2 related articles caught my eye recently. the first one argues that the nuclear family was a mistake, and better configurations are possible:

for vast stretches of human history people lived in extended families consisting of not just people they were related to but people they chose to cooperate with. An international research team recently did a genetic analysis of people who were buried together—and therefore presumably lived together—34 ka ago in what is now Russia. They found that the people who were buried together were not closely related to one another.

When we discuss the problems confronting the country, we don’t talk about family enough. It feels too judgmental. Maybe even too religious. But the blunt fact is that the nuclear family has been crumbling in slow motion for decades, and many of our other problems—with education, mental health, addiction, the quality of the labor force—stem from that crumbling. We’ve left behind the nuclear-family paradigm of 1955. For most people it’s not coming back. Americans are hungering to live in extended and forged families, in ways that are new and ancient at the same time. This is a significant opportunity, a chance to thicken and broaden family relationships, a chance to allow more adults and children to live and grow under the loving gaze of 12 pairs of eyes, and be caught, when they fall, by 12 pairs of arms.

The second article argues that friendships, not marriage, ought to be at the center of life:

Intimate friendships have not always generated confusion and judgment. The period spanning the 18th to early 20th centuries was the heyday of passionate, devoted same-sex friendships, called “romantic friendships.” Without self-consciousness, American and European women addressed effusive letters to “my love” or “my queen.” Women circulated friendship albums and filled their pages with affectionate verse. In Amy Matilda Cassey’s friendship album, the abolitionist Margaretta Forten inscribed an excerpt of a poem that concludes with the lines “Fair friendship binds the whole celestial frame / For love in Heaven and Friendship are the same.” Authors devised literary plot lines around the adventures and trials of romantic friends. In the 1897 novel Diana Victrix, the character Enid rejects a man’s proposal because her female friend already occupies the space in her life that her suitor covets. In words prefiguring Kami West’s, Enid tells the man that if they married, “you would have to come first. And you could not, for she is first.”

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